Can Heilkunst Help for … (Fill in the blank)?

This week we interrupt our regularly scheduled program for a special announcement.

We often get asked for specific information about the treatment through Heilkunst of X, Y or Z, whether arthritis, diabetes, fibromyalgia, chronic fatigue or any of the various conventionally named conditions.

The answer is the same for all of them. These are almost always a name created to describe the obvious, common symptoms or signs in certain patients. For example, arthritis simply means an inflammation of the joints, and colitis means an inflammation of the colon. These names come from mostly Greek and sometimes Latin roots, so they sound more impressive than they are. Lets take another, fibroymyalgia. The term comes from three Latin and  Greek terms meaning pain in the muscle and connective tissue.

Wikipedia: The term “fibromyalgia” derives from new Latin, fibro-, meaning “fibrous tissues”, Greek myo-, “muscle”, and Greek algos-, “pain”; thus the term literally means means “muscle and connective tissue pain”.

Now, the patient already knows he/she has pain. The so-called diagnosis simply now tells the patient that the pain is in the muscles and connective tissue, but does not tell him or her the cause. Indeed, as Wikipedia states, and this is true for most if not all such conditions named by conventional medicine, the cause is unknown and is suspected to be multiple.

Wikipedia: Its exact cause is unknown but is believed to involve psychological, genetic, neurobiological and environmental factors.

Thus, in the face of an unknown, multiple causation, conventional treatment focusses on suppressing the overt symptoms, leaving the cause(s) untouched. Treating for the symptoms themselves is also complex, as they vary from patient to patient, meaning that the ‘diagnosis’ is very general and not specific to an individual patient.

Wikipedia: Fibromyalgia symptoms are not restricted to pain, leading to the use of the alternative term fibromyalgia syndrome for the condition. Other symptoms include debilitating fatigue, sleep disturbance and joint stiffness.  Some patients also report difficulty with swallowing, bowel and bladder abnormalities, numbness and tingling, and cognitive disfunction. Fibromyalgia is frequently comorbid with psychiatric conditions such as depression and anxiety and stress-related disorders such as post-traumatic stress disorder. Not all fibromyalgia patients experience all associated symptoms.

While any relief to sufferers from symptomatic treatment is understandably welcome, it is usually partial, temporary and often comes with so-called side-effects (really drug induced disease effects or iatrogenic disease). Any treatment tends to be haphazard and random depending on the training and expertise of the practitioner. The old adage is that if all one has is a hammer, everything looks like a nail.

Heilkunst is not able to treat everything, as life is too complex for that, but it does have a systematic, comprehensive approach to various conditions people are suffering from, such as fibromyalgia (or any other condition one wishes to name) that involves regimenal factors (diet, nutrition, exercise, lifestyle, etc), underlying disease causes (such as physical or emotional shocks and traumas, as well as inherited disease archetypes called chronic miasms), and also the broader realm of soul-spiritual issues (living one’s true life, not suppressing the true self, and various false beliefs one may have that block the full unfolding and development of one’s being). Any and all of these can be part of the complex of causes in a given case that produce the symptoms labelled fibromyalgia, and these are all examined and addressed in a systematic, comprehensive fashion. No two cases of fibromyalgia (or X, Y, Z condition) are the same. Yet the complex of causes underlying the condition in each case can be individually addressed.

True treatment for any condition involves identifying and then removing the underlying causes, using safe and effective remedies, whether to remove an imbalance in diet or lifestyle, or to remove a disease state, such as unresolved chronic grief or from a vaccination, such as for Rubella, as was a factor in one case of rheumatoid arthritis we treated. Heilkunst can offer that type of treatment.

For more information about Heilkunst treatment and studies please visit our website.

Removing Traumas and Shocks as Disease-causing Agent

Did you know…

that most people are suffering from a multitude of diseases, and the conditions that these diseases create seem to be complex and difficult to treat? Difficult, that is, if there is not a clear idea as to what is a disease and what is simply the expression of a disease (condition).

The conventional system emphasizes ‘diagnosis’. True diagnosis should point to the true cause of a disease. But what the medical “authority” is really doing in most cases is giving a name to an obvious and often arbitrary complex of symptoms. In this kind of labelling of an arbitrarily selected mix of symptoms, the cause of this so-called ‘disease’ is either unknown (termed ‘idiopathic’) or is multiple. If a person has painful inflammation of the joints, this main symptom is given a name, such as arthritis, which is simply a Greek term that means ‘inflammation of the joints’. The Greek term sounds more impressive, however. It used to be called ‘gout’, but that is now generally reserved specifically for inflammation of the foot joints. Well now, many things are claimed to cause gout. But since the ‘diagnosis’ says the condition is due to inflammation, the conventional ‘solution’ is to kill the symptom, the messenger, namely the inflammation. This seems simpler to the materialistic mind-set which looks at things rather mechanically. And it fits the tendency to see all symptoms as linked to some drug that can remove them – a drug for every ailment. In those cases where a person has a multiple of conditions, each symptom is treated/suppressed by a given drug, ignoring the underlying cause which generally can’t be ‘seen’ with the allopathic approach.

We have seen endless cases where children with a skin eruption are treated with drugs to suppress this, then later, they develop lung problems, which is really the original cause(s) manifesting deeper in the body. In the conventional system the lung problems are instead considered as a new ‘disease’ and a new drug is prescribed. And this can continue until kidney problems arise, which are then treated with further drugs, without considering the disease-causing effects of the drugs themselves (such as kidney damaging), the iatrogenic diseases. In a case we mentioned in a previous blog, the initial symptoms (high blood pressure) were suppressed without treating the underlying cause, and the drug caused ‘side-effects’, which required a second drug, and this continued until eventually the patient was on 14 different medications.

In the Heilkunst system it is relatively easy to identify true causes, even in complex cases. With the true causes identified, a scientific method can then be applied to systematically treat the complex diseases in the proper order. Our body is more than the flesh and blood material body and we know that by the fact that a memory of a horror in the distant past can still bring up shivers inside us, or the prospect of seeing someone who abused us long ago in childhood could be terrifying and create a bed-bound sickness. The body memory is long and traumatic, events in our life do leave negative imprints on our body–contractions, fear, rigidities, etc. In various degrees these events all contribute to our suffering today. Each shock and trauma needs to be treated appropriately to lift us free from the past. These traumatic experiences are part of the underlying causes of the disease conditions. By treating a timeline of various shocks and traumas, we have helped many people with complex conditions such as high blood pressure, Type II diabetes, autism, among many others. We treat the timeline events in the reverse order to their occurrence as the general law of healing tells us that our innate healing capacity seeks to address the most recent trauma first. The treatment of diseases due to traumatic events that occur since birth has a bio-logic.

Let’s consider a case of an autistic child. He or she could likely receive some or all of the following shocks:

- ultrasound(s)

- amniocentesis

- forceps, Pitocin, C-section

- vaccinations (upwards of 30 or more)

- antibiotics

- tylenol or other fever-suppressing drugs

- surgeries and various drugs following from that

- emotional traumas related to separation/divorce

- bullying and other forms of abuse

- blood draws and other invasive testing

- dental surgery

For more information on this Rudi addresses the topic at an Autism One conference in Toronto 2009.

Treating the symptoms of an autistic child is not only just temporary, but it can be suppressive, making things worse, and add additional drug diseases onto the existing ones. With the Heilkunst system, we treat the shocks and remove these initial layer of causes, which generally brings out sustaining health benefits and improvements. We then work at identifying deeper issues, such as inherited disease patterns and karmic and spiritual reasons for each individual, which will be discussed further in the future bogs. Stay tuned!

For more information about Heilkunst treatment and studies please visit our website.

Why do symptoms come back?

Did you know…

that we mistake getting rid of symptoms for removing the cause?

There’s a human tendency to think that the symptoms we suffer are the disorder or disease and if we can only get rid of the symptoms, we’ve gotten rid of the problem. No pain, no problem. There’s nothing more vexing and stressful than the suffering of someone close to us. That was essentially the reason why blood-letting was so popular for so long – it drained so much life energy from a person that they stopped complaining – the body didn’t have enough energy to produce symptoms.

Symptoms are not the disease or disorder, but our body’s attempt to get rid of the problem. Symptoms are the message that we have a problem, “Houston, we have a problem.” At first, the message is given quietly, but if we ignore it, the body ramps up the volume, and if we keep ignoring the message and don’t correct the cause the symptoms are pointing to, it starts shouting at us.

Symptoms are really part of life’s game of ‘truth or consequences’: if we don’t follow natural law (and spiritual law) and live right we will suffer the consequences. So, symptoms are really good and faithful friends, telling us what we don’t really want, but need to hear. We don’t like to be told to stop overindulging in sweets or chocolate cake, or to start exercising regularly, or even to get out of a job we dislike and is stressing us. We know we need to do these things, but we often prefer staying with the familiar and comfortable to the unknown and often uncomfortable. We don’t generally like to change unless we are forced to. Symptoms effectively force us to consider changing the way we live, because that way is making us sick.

But our first tendency is to find something that will make the unpleasant, even painful symptoms go away, never mind the cause. It’s a ‘shoot the messenger’ response. The conventional system of medicine is essentially built around getting rid of symptoms, and it does this by forcefully suppressing them. We can see this in all the ‘anti’ drugs:

- antibiotics to suppress microbial life, whether good or bad, which are just the carriers for disease and are produced as part of the healing reaction; the microbial life are not the disease itself.

- anti-inflammatories that suppress the physiologically healthy fever the body produces in the effort to destroy disease germs, and repair tissue damage, and restore balance,

- anti-convulsants that suppress the discharge of energy built up in various organs,

- anti-hypertensive drugs artificially control high blood pressure which is the effect of a number of causes, etc.

We may like the temporary relief we get, but the disorder or disease is still there. We may choose to believe that the pain is ’caused’ by inflammation and take the anti-inflammatory, but we ignore what is causing the inflammation. We may choose to believe that our depression is ’caused’ by a lack of a certain hormone or neuro-chemical, but we ignore what it is that then causes the hormone or chemical to go out of balance. The symptoms are reduced and we go on with our life, until the symptoms come back. At first we just take more of what made the symptoms go away the first time, and sometimes it works, but eventually it stops working or it requires stronger dosage and longer usage, which produce side-effects that are often worse than the initial problem they were meant to ‘solve’ (a case of ‘sweeping it under the rug’).

The goal of Heilkunst’s therapeutic approach is to find the true cause underlying the symptoms, not just to make the symptoms go away. A state of health is not about the superficial outer appearances but the living functions underneath. Identifying the true cause requires a thorough understanding of the nature of disorder and disease. In most cases, knowing the traumatic event, shock or accident that triggered the problem will lead to the cause. We can then prescribe the right remedy to remove the cause. Different types of causes need to be addressed according to their lawfulness.

On the one hand, some causes can be in the nature of life style and dietary considerations. If arthritic symptoms that are suppressed by drugs continue to persist, and the symptoms are due to chronic dehydration, as in one case we had, then the remedy is adequate water intake and cutting back on diuretic drinks like coffee and soda. If schizophrenia is due to a lack of a mineral or vitamin, then supplying that mineral or vitamin will resolve the problem, where anti-psychotic drugs only aggravate the problem (leaching vitamins and minerals out of the system).

On the other hand, if the cause is a disease or complex of diseases, then even the naturopathic approach of nutrition and supplements will only palliate (give temporary relief), but not remove the cause itself. Take the case of a woman who was quite sick and received good advice on nutrition and lifestyle changes, which helped initially. However, the symptoms returned, and this time, even worse than before. The previous treatment program was re-applied, but this time it no longer helped. The problem was that the previous treatment removed the various disorders in the sustentive power, but not the disease involving the generative power. In order to remove the disease(s) cause we had to identify the various diseases and treated them systematically. Once this was done, the symptoms disappeared - and were not to come back.

Next time we’ll look at how to identify the disease(s) a person has and how to treat them properly, and in the proper order.

For more information about Heilkunst treatment and studies please visit our website.

The True Meaning of Symptoms

Did you know…

that the symptoms you suffer are not the disorder or disease itself, but your body’s attempt to fix the problem?

We know at one level that the symptoms are just that–indications of a disorder or disease, not the disease itself. Yet, we generally tend to think in terms of ‘no symptoms, no disease’. We think this in two ways: first, so long as we don’t have any symptoms, we think we are healthy; second, if we have symptoms and they then go away, we generally think the disease is gone, too.

Most treatments, whether conventional or alternative, are aimed at the symptoms. This is really just a case of ‘shooting the messenger’. Symptoms result from a disease, but they are not the disease. Symptoms are really our friend, telling us what we need, but we don’t want to hear. Without symptoms to tell us that we have a problem, we wouldn’t know and wouldn’t try to do anything about it.

Heilkunst distinguishes between the initial action and counteraction phases of the disease process. These two phases relate to the two sides of our life force – the generative power and the sustentive power. The initial action involves the engendering of the disease in the generative power of our life force. It is virtually imperceptible to us. As a sovereign entity, our body naturally initiates a battle against any  intrusion. This is the counteraction phase. The counteraction of the sustentive side of our life force produces symptoms, which point to  the struggle against the disease. So, the actual engenderment of the disease (initial action) and the counteraction of our healing (sustentive) power make up the two phases of the disease process.

The disease process is part of the natural law of action-reaction: the action of the disease agent produces a reaction on the part of our immune system. How soon and in what form the counteraction will take place depends on the nature of the disease, the individual makeup and the condition of the immune system. Usually the stronger the immune system, the more immediate the counteraction. Sometimes the immune system is able to overcome the disease with few if any perceptible symptoms. That is when someone might feel a little ‘off’ with ‘cold’ symptoms, while another person will have more pronounced displays of symptoms. It is, thus, important to have a healthy regimen to keep the sustentive power properly charged and able to resist incursions by disease agents. Relatively speaking, a disease of an infectious nature usually sets off the symptoms much sooner than a disease of a more chronic nature even though these might also have acute flare-ups. Some individual’s tend to express their battle against disease through fevers while others seem to always have a headache. (We will look at this in another post.)

Disease itself is invisible and silent. It comes like a thief in the night. It steals our health and we don’t know it until later when we discover something missing, things out of place or signs of forced entry. Symptoms point out that a disease is trying to get in or has somehow gotten in. Some symptoms are loud and noisy–when the pain feels like we are banging our head against a wall, or we want to, this is something we can’t ignore! Let’s take the classic case of infectious diseases. When our children contract a disease, like chickenpox, nothing is noticed for about 7-10 days. They have the disease, but we don’t know it yet. This is the initial action of the disease process. Then our healing or sustentive power rallies its forces (the immune system) and tries to get rid of the disease. This struggle is the counteraction and it is the struggle that produces symptoms, such as fevers and discharges.

We tend to consider the symptoms as being the disease itself, and thus, the enemy. Fevers, discharges, and rashes are generally considered bad and to be suppressed. Most treatments seek to provide medicines that work against the symptoms. We are given either synthetic or natural medicines to suppress fever (aspirin or white willow bark) or to suppress discharges (decongestants for mucous). However, these treatments are ‘symptomatic’; they do not address the underlying cause or the disease itself.

In Heilkunst, we can take the symptoms into account, but the treatment is aimed at the disease itself, not the symptoms. When the cause is removed, the symptoms also go away. Take the case of a woman who had been suffering from migraines several times a week for almost 30 years. She had changed her diet, taken various natural and over the counter drug treatments and finally ended up on prescription drugs. These blunted the symptoms somewhat, but did nothing to actually get rid of the migraines. These migraines had a number of underlying causes or diseases, and after treating for them systematically with Heilkunst her migraines finally ceased.

Heilkunst provides causal treatment. It does not ‘shoot the messenger’ (the symptoms), but seeks rather to get at the underlying cause. Symptoms are often unpleasant, but they are our friends in terms of letting us know there is a problem, and giving us clues as to the source of the problem. Suppressing the symptoms does not mean the cause is gone. The battle temporarily fades into the background but it will continue on or it will choose another outlet (a different set of symptoms from another part of the body), as the enemy (disease) is still in place. Removing the cause (the disease), however, does effectively get rid of the symptoms as well.

So, don’t be misled by symptomatic treatment – use the approach that actually gets rid of the underlying cause(s) of the symptoms – Heilkunst – and does it safely.

For more information about Heilkunst treatment and studies please visit our website.