Removing Traumas and Shocks as Disease-causing Agent

Did you know…

that most people are suffering from a multitude of diseases, and the conditions that these diseases create seem to be complex and difficult to treat? Difficult, that is, if there is not a clear idea as to what is a disease and what is simply the expression of a disease (condition).

The conventional system emphasizes ‘diagnosis’. True diagnosis should point to the true cause of a disease. But what the medical “authority” is really doing in most cases is giving a name to an obvious and often arbitrary complex of symptoms. In this kind of labelling of an arbitrarily selected mix of symptoms, the cause of this so-called ‘disease’ is either unknown (termed ‘idiopathic’) or is multiple. If a person has painful inflammation of the joints, this main symptom is given a name, such as arthritis, which is simply a Greek term that means ‘inflammation of the joints’. The Greek term sounds more impressive, however. It used to be called ‘gout’, but that is now generally reserved specifically for inflammation of the foot joints. Well now, many things are claimed to cause gout. But since the ‘diagnosis’ says the condition is due to inflammation, the conventional ‘solution’ is to kill the symptom, the messenger, namely the inflammation. This seems simpler to the materialistic mind-set which looks at things rather mechanically. And it fits the tendency to see all symptoms as linked to some drug that can remove them – a drug for every ailment. In those cases where a person has a multiple of conditions, each symptom is treated/suppressed by a given drug, ignoring the underlying cause which generally can’t be ‘seen’ with the allopathic approach.

We have seen endless cases where children with a skin eruption are treated with drugs to suppress this, then later, they develop lung problems, which is really the original cause(s) manifesting deeper in the body. In the conventional system the lung problems are instead considered as a new ‘disease’ and a new drug is prescribed. And this can continue until kidney problems arise, which are then treated with further drugs, without considering the disease-causing effects of the drugs themselves (such as kidney damaging), the iatrogenic diseases. In a case we mentioned in a previous blog, the initial symptoms (high blood pressure) were suppressed without treating the underlying cause, and the drug caused ‘side-effects’, which required a second drug, and this continued until eventually the patient was on 14 different medications.

In the Heilkunst system it is relatively easy to identify true causes, even in complex cases. With the true causes identified, a scientific method can then be applied to systematically treat the complex diseases in the proper order. Our body is more than the flesh and blood material body and we know that by the fact that a memory of a horror in the distant past can still bring up shivers inside us, or the prospect of seeing someone who abused us long ago in childhood could be terrifying and create a bed-bound sickness. The body memory is long and traumatic, events in our life do leave negative imprints on our body–contractions, fear, rigidities, etc. In various degrees these events all contribute to our suffering today. Each shock and trauma needs to be treated appropriately to lift us free from the past. These traumatic experiences are part of the underlying causes of the disease conditions. By treating a timeline of various shocks and traumas, we have helped many people with complex conditions such as high blood pressure, Type II diabetes, autism, among many others. We treat the timeline events in the reverse order to their occurrence as the general law of healing tells us that our innate healing capacity seeks to address the most recent trauma first. The treatment of diseases due to traumatic events that occur since birth has a bio-logic.

Let’s consider a case of an autistic child. He or she could likely receive some or all of the following shocks:

- ultrasound(s)

- amniocentesis

- forceps, Pitocin, C-section

- vaccinations (upwards of 30 or more)

- antibiotics

- tylenol or other fever-suppressing drugs

- surgeries and various drugs following from that

- emotional traumas related to separation/divorce

- bullying and other forms of abuse

- blood draws and other invasive testing

- dental surgery

For more information on this Rudi addresses the topic at an Autism One conference in Toronto 2009.

Treating the symptoms of an autistic child is not only just temporary, but it can be suppressive, making things worse, and add additional drug diseases onto the existing ones. With the Heilkunst system, we treat the shocks and remove these initial layer of causes, which generally brings out sustaining health benefits and improvements. We then work at identifying deeper issues, such as inherited disease patterns and karmic and spiritual reasons for each individual, which will be discussed further in the future bogs. Stay tuned!

For more information about Heilkunst treatment and studies please visit our website.

Why do symptoms come back?

Did you know…

that we mistake getting rid of symptoms for removing the cause?

There’s a human tendency to think that the symptoms we suffer are the disorder or disease and if we can only get rid of the symptoms, we’ve gotten rid of the problem. No pain, no problem. There’s nothing more vexing and stressful than the suffering of someone close to us. That was essentially the reason why blood-letting was so popular for so long – it drained so much life energy from a person that they stopped complaining – the body didn’t have enough energy to produce symptoms.

Symptoms are not the disease or disorder, but our body’s attempt to get rid of the problem. Symptoms are the message that we have a problem, “Houston, we have a problem.” At first, the message is given quietly, but if we ignore it, the body ramps up the volume, and if we keep ignoring the message and don’t correct the cause the symptoms are pointing to, it starts shouting at us.

Symptoms are really part of life’s game of ‘truth or consequences': if we don’t follow natural law (and spiritual law) and live right we will suffer the consequences. So, symptoms are really good and faithful friends, telling us what we don’t really want, but need to hear. We don’t like to be told to stop overindulging in sweets or chocolate cake, or to start exercising regularly, or even to get out of a job we dislike and is stressing us. We know we need to do these things, but we often prefer staying with the familiar and comfortable to the unknown and often uncomfortable. We don’t generally like to change unless we are forced to. Symptoms effectively force us to consider changing the way we live, because that way is making us sick.

But our first tendency is to find something that will make the unpleasant, even painful symptoms go away, never mind the cause. It’s a ‘shoot the messenger’ response. The conventional system of medicine is essentially built around getting rid of symptoms, and it does this by forcefully suppressing them. We can see this in all the ‘anti’ drugs:

- antibiotics to suppress microbial life, whether good or bad, which are just the carriers for disease and are produced as part of the healing reaction; the microbial life are not the disease itself.

- anti-inflammatories that suppress the physiologically healthy fever the body produces in the effort to destroy disease germs, and repair tissue damage, and restore balance,

- anti-convulsants that suppress the discharge of energy built up in various organs,

- anti-hypertensive drugs artificially control high blood pressure which is the effect of a number of causes, etc.

We may like the temporary relief we get, but the disorder or disease is still there. We may choose to believe that the pain is ’caused’ by inflammation and take the anti-inflammatory, but we ignore what is causing the inflammation. We may choose to believe that our depression is ’caused’ by a lack of a certain hormone or neuro-chemical, but we ignore what it is that then causes the hormone or chemical to go out of balance. The symptoms are reduced and we go on with our life, until the symptoms come back. At first we just take more of what made the symptoms go away the first time, and sometimes it works, but eventually it stops working or it requires stronger dosage and longer usage, which produce side-effects that are often worse than the initial problem they were meant to ‘solve’ (a case of ‘sweeping it under the rug’).

The goal of Heilkunst’s therapeutic approach is to find the true cause underlying the symptoms, not just to make the symptoms go away. A state of health is not about the superficial outer appearances but the living functions underneath. Identifying the true cause requires a thorough understanding of the nature of disorder and disease. In most cases, knowing the traumatic event, shock or accident that triggered the problem will lead to the cause. We can then prescribe the right remedy to remove the cause. Different types of causes need to be addressed according to their lawfulness.

On the one hand, some causes can be in the nature of life style and dietary considerations. If arthritic symptoms that are suppressed by drugs continue to persist, and the symptoms are due to chronic dehydration, as in one case we had, then the remedy is adequate water intake and cutting back on diuretic drinks like coffee and soda. If schizophrenia is due to a lack of a mineral or vitamin, then supplying that mineral or vitamin will resolve the problem, where anti-psychotic drugs only aggravate the problem (leaching vitamins and minerals out of the system).

On the other hand, if the cause is a disease or complex of diseases, then even the naturopathic approach of nutrition and supplements will only palliate (give temporary relief), but not remove the cause itself. Take the case of a woman who was quite sick and received good advice on nutrition and lifestyle changes, which helped initially. However, the symptoms returned, and this time, even worse than before. The previous treatment program was re-applied, but this time it no longer helped. The problem was that the previous treatment removed the various disorders in the sustentive power, but not the disease involving the generative power. In order to remove the disease(s) cause we had to identify the various diseases and treated them systematically. Once this was done, the symptoms disappeared – and were not to come back.

Next time we’ll look at how to identify the disease(s) a person has and how to treat them properly, and in the proper order.

For more information about Heilkunst treatment and studies please visit our website.